Skytech Gaming Nebula Gaming PC Desktop

 

Skytech Gaming Nebula Gaming PC Desktop – AMD Ryzen 5 3600 3.6 GHz, NVIDIA GTX 1650, 500GB NVME SSD, 16GB DDR4 RAM 3200, 600W Gold PSU, 11AC Wi-Fi, Windows 11 Home 64-bit, Black

Brand	Skytech Gaming
Operating System	Windows 11 Home
CPU Model	Ryzen 5
CPU Speed	3.6 GHz

Graphics Card Description	Dedicated
Graphics Coprocessor	1650
Memory Storage Capacity	500 GB
Memory Slots Available	2
Specific Uses For Product	Multimedia, Personal, Gaming
Personal computer design type	Computer Tower

Skytech Gaming Operating System Windows 11 Home CPU Model Ryzen 5 CPU Speed 3.6 GHz Brand Skytech Gaming Operating System Windows 11 Home CPU Model Ryzen 5 CPU Speed 3.6 GHz Graphics Card Description Dedicated Graphics Coprocessor 1650 Memory Storage Capacity 500 GB Memory Slots Available 2 Specific Uses For Product Multimedia, Personal, Gaming Personal computer design type Computer Tower

About this item

• AMD Ryzen 5 3600 3.6GHz (4.2GHz Max Boost) CPU Processor | 500GB NVME SSD – Up to 30x Faster Than Traditional HDD
• NVIDIA Geforce GTX 1650 4GB GDDR6 Graphics Card (Brand may vary) | 16GB DDR4 RAM 3200 Gaming Memory with Heat Spreader | Windows 11 Home 64-bit
• 802.11 AC | No Bloatware | Graphic output options include 1 x HDMI, and 1 x Display Port Guaranteed, Additional Ports may vary | USB Ports Including 2.0, 3.0, and 3.2 Gen1 Ports | HD Audio and Mic | Free Gaming Keyboard and Mouse
• 4 RGB Fans for Maximum Air Flow | Skytech Nebula Black Edition with Front Mesh | 1 Year Warranty on Parts and Labor | Lifetime Free Technical Support | Assembled in the USA
• This powerful gaming PC is capable of running all your favourite games such as Call of Duty Warzone, Fortnite, Escape from Tarkov, Grand Theft Auto V, Valorant, World of Warcraft, League of Legends, Apex Legends, Roblox, PLAYERUNKNOWN's Battlegrounds, Overwatch 2, Counter-Strike 2, Battlefield V, New World, Minecraft, Elden Ring, Rocket League, Baldur's Gate 3, Dota 2, HELLDIVERS 2, Monster Hunter, Palworld, Terraria, Rainbow Six Siege, Dragon's Dogma 2, and more at Ultra settings, detailed 1080p Full HD resolution, and smooth 60 plus FPS gameplay.

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Islamic Hadith Gateway

 That which is most precious

Mawlana Muhammad Nasir Jamal Attari Madani

The final Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم said:

اِنَّمَا الْاَعْمَالُ بِالْخَوَاتِیْم

“Actions are based upon endings (khawātīm).”[1]

Summarised commentary of Hadith

“Endings” refers to the actions of the person in the final stages of life, just before death.[2] This hadith encourages us to always perform good deeds and to save ourselves from committing sins, lest this evil or sin become our final action. We have also been warned against self-conceit, as a person does not know whether they will receive a good outcome for their actions. This hadith also teaches us that we cannot know whether another person will definitely go to Paradise or Hell, unless confirmed by the Quran or hadith.

Additionally, we come to know that Allah is not in need of anything, and the entire universe is under His ownership. He can make changes within it as He sees fit; this is justice and this is correct. We do not object to Him in any manner. In fact, salvation lies in accepting the will and decree of Allah.[3]

Fear of a valuable thing being stolen

Humans constantly fear losing what they value, and we take steps to protect everything that we hold dear. Whether an expensive belonging or a dear person, the more valuable something is, we take greater steps to ensure its security.

People protect their wealth, but there is one key asset that we often neglect—faith. This should be the most precious wealth of a person because the one who does not fear the loss of his faith, there is a chance that this wealth will be seized from him at the time of death.

Some actions that protect faith

Undeniably, the protection of a person’s faith is ultimately within the control of Allah. Nevertheless, we have the responsibility to do what we can to save our faith. Along with praying to Allah for the preservation of our faith, we should engage in activities and deeds which will prevent it from deteriorating.

1. Live in piety

Foolish folks do not learn from their mistakes. The wise person, however, will err, learn from his error, and plan to avoid repeating the mistake. This includes those “mistakes” which are sins in the sight of Allah Almighty. Persisting in sins may lead to the destruction of one’s faith. Just as Shaykh Ismāʿīl Ḥaqqī رَحْمَةُ الـلّٰـهِ عَلَيْه states, “Persisting in sins is an action that can lead to a Muslim dying in disbelief.”[4]

In order to be successful in protecting our faith, it is necessary for us to carry out every action whilst avoiding sins. Keep an eye on your daily routine, so no sinful activity creeps into it.

2. Seek necessary Islamic guidance regarding your matters

The standard for determining whether an action is right or wrong is neither our experiences nor people's approval. It is against the spirit of Islam to measure our works and judge them as right or wrong against standards set by humans instead of Allah's laws. Those who do not measure their actions against the criteria of Islam or do not consult the ulema sometimes do things that are detrimental to their faith. To protect your faith, it is necessary to continue seeking Islamic guidance from the scholars and muftis of the Ahl al-Sunnah.

3. Watch your words

Speech and conversation are conveyors of a person’s thoughts and views. If one loses control of their tongue, it causes completed works to become undone, sometimes reaching the point of a person’s faith hanging in the balance. To become dominant over us, Satan continues to make efforts to make us speak unnecessarily, and the way we can overpower him is to remain silent.

A large proportion of people, in their naivety, spout whatever comes to their minds, even if it opposes Islamic values. For example, they listen to songs with blasphemous couplets and then repeat them without any thought. They make disrespectful jokes about Paradise, Hell, angels, and even Allah. When complaining of their financial struggles or some other difficulty, they blaspheme in the process.

We can understand the significance of a single word uttered by the tongue from these two hadith of the beloved Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم:

1.   A person uses a word within his speech that causes his companions to laugh, but this speech causes him to fall beyond the Thurayyā (in Hellfire).[5]

2.   A person utters a word that displeases Allah, yet he does not even think this would have done so. Due to it, Allah writes He is displeased with such a person until the Day of Judgement.[6]

4. Flee from bad company

The company of evil people only results in loss, for bad company sometimes destroys a person’s faith. People fear poisonous animals, insects and wild creatures because they could harm their lives, but they do not avoid company that could harm their faith.

Mufti Aḥmad Yār Khān Naʿīmi رَحْمَةُ الـلّٰـهِ عَلَيْه mentions:

Avoid bad company as much as possible, as it brings destruction to your religious and worldly matters. Stay in good company, as this is beneficial for you. The company of a snake threatens your life, but the company of a bad friend threatens your faith.[7]

May Allah grant us steadfastness upon faith, and allow us to die in Madinah al-Munawwarah with faith and well-being.

اٰمِیْن بِجَاہِ خاتَمِ النَّبِیّیْن صلَّی اللہ علیہ واٰلہٖ وسلَّم

---

[1] Ṣaḥīḥ al-Bukhāri: 6,607

[2] ‘Umdat al-Qaari, vol. 15, p. 565

[3] Mirqāt al-Mafātīḥ: 83

[4] Rūḥ al-Bayān, al-AnꜤām, under verse no: 70, vol. 3, p. 51

[5] Musnad Imām Aḥmad: 9231

[6] Jāmi’ al-Tirmidhi: 2,326

[7] Mirāt al-Manājīḥ, vol. 6, p. 591

LEARN ISLAM

 Tone- detriment is when a person physically injures himself. In discrepancy to similarity0="0.79628074|0.723111|0.77326286|0.78417456|0.67711145|0.8458629" original="attempting" style="background: rgb(253, 213, 220); box-sizing: border-box; color: #202020; cursor: pointer; font-family: "Nunito Sans", sans-serif; font-size: 14px;" word-attr="verb">trying self-murder, the person inflicting detriment to himself doesn't intend to end their life. This composition will contain discussion of tone- detriment in particular.

For outlanders, tone- detriment may appear unreasonable and delicate to understand. According to exploration, roughly 17 of youthful people harm themselves. This includes temporary and ongoing tone- detriment. Let us try to understand this similarity0="0.34892848|0.32016093|0.31006888|0.13195536|0.7284862|0.2017788|0.2822177|0.32280454|0.29299372|0.6925912|0.24304858|0.32697645|0.14991991|0.6818004|0.6050843" data-similarity1="0.31006888|0.64085656|0.2822177|0.44146657|0.32280454|0.6925912|0.6818004" original="complicated" style="border-bottom: 1px solid; box-sizing: border-box; color: #202020; cursor: pointer; font-family: "Nunito Sans", sans-serif; font-size: 14px;" word-attr="Adjective">complicated subject, so we may similarity2="0.5041784|0.49764994|0.5050882|0.4819987|0.49317345|0.6006025|0.64262664" data-similarity3="0.45362237|0.519434|0.5880261|0.57696855|0.6357396" data-similarity4="0.5831755|0.5648887|0.21276394|0.6417457|0.45924103|0.636625|0.58036464|0.42363316|0.5566075|0.5604567" original="help" style="border-bottom: 1px solid; box-sizing: border-box; color: #202020; cursor: pointer; font-family: "Nunito Sans", sans-serif; font-size: 14px;" word-attr="verb">help ourselves and those around us.

YOUTUBE LINK

SURAH

Our studies are the catalysing force behind our every action. Those who have had traumatic gests in life typically recall those delicate moments; being treated unfairly, being oppressed, not having the love of their parents or facing disgrace, diminishment and personality at every turn of life. When these painful recollections settle in someone's mind, they come caught in a vortex of internal anguish, protrusive studies, and emotional load. When an existent’s body is in pain, he may feel more after taking drug. What drug will a person take, still, when their mind is anxious? When this reaches breaking point, some also resort to tone- detriment.

tone- detriment can include using razor blades to cut themselves, burning themselves with cigarettes, striking their head against a wall, or using their nails to cut into their skin. This also includes designedly eating either too little or too much, consuming dangerous or dangerous substances, and designedly bearing parlous conditioning.

Certain people only borrow one system of tone- detriment, whilst others employ an array of styles. After tone- harming, they feel relief, and a sensation of emancipation overcomes them. It's this feeling of relief that drives them to constantly tone- detriment. ultimately, the person comes to believe that they're unfit to go on living without tone- harming.

tone- detriment isn't a internal illness, but a symptom of an underpinning cerebral issue. Alongside internal health, extended or unbearably painful fleshly illness can also lead to a person resorting to tone- detriment. The same may do if a person suffers from an illness that renders him physically impaired for life.

A person can stop tone- harming through tone- help or external interventions. Let us first exfoliate light on tone- help by answering the following question How can a person stop himself from tone- detriment? Enclosed below is a list of practical points of consideration; acting upon them can hopefully bring positive goods.

1. tone- detriment may temporarily convey passions of relief, but it isn't a endless result for your problems. rather, you must find formative ways of resolving matters.

2. Flash back, tone- detriment is unlawful and a sin in Islam. Our bodies are a trust given to us by Allah. We aren't their possessors to do with them as we please. Allah has interdicted us from causing detriment to ourselves( Quran, 2195), so one must give precedence to this godly command. Whenever studies of tone- detriment take root in your mind, suppose of the severe discipline one will dodge by defying Him.

3. To reduce negative studies, busy yourself with deification. Reading the Quran, for illustration, invoking blessings on the Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم, reciting poetry in praise of him, reading Islamic books, or going to the masjid for supernumerary deification. One should also begin reciting conjurations that offer protection against cacodemonic whispers.

4. defy your state by trying to understand your studies and passions. What leads to negative studies and stirs your feelings? Are places, times, people, or specific events factors for this? Try your stylish to avoid them as much as possible until you admit applicable treatment.

5. still, also try to write down the following points, If you do tone- detriment. “ Just before I tone- harmed, what was I doing and allowing? ” “ How did I feel during tone- detriment? ” and “ How do I feel latterly? ” Doing this will allow you to understand your feelings, which is half the battle. Comprehending your feelings will render the remaining matters easier to address.

6. Recite لاحول to control your wrathfulness. One may also make wudu or ghusl. Exercise can also beget reduction in wrathfulness.

7. Ground yourself by breaking all conditioning and doing commodity to relax. When in bed, lay on your stomach and loosen your body, letting every branch relax. Doing this, suppose of an ocean reinforcement. Allow the sound of the ocean’s flowing runs and the sensation of a cool breath blowing upon you to enter your mind. Breathe in deeply, and imagine you're drawing in good studies with inhale. also exhale; imagine you're breathing out each negative studies and casting them out of you. For a many twinkles, try to relax like this at least three or four times a day. Look at natural beauty around you, walk in relaxing surroundings, or indeed hear to the melodious sounds of catcalls chittering.

8. Overcome the sense of inferiority by reminding yourself of your achievements, strengths, and positive rates. This can be done by making a list of your good rates and conduct. Start listing all your accomplishments alongside this. In the morning, this will feel exceedinglydifficult.However, ask your parents, siblings, If you can. Ask them what good rates they see in you. Don't sweat; take this step forward and you shall find your tone- regard flying in no time.

9. Take care of your physical and spiritual health. Eat healthy, wholesome foods at suitable times. produce a routine for diurnal tasks, particular affairs, family, individual deification, and inviting others to virtuousness and proscribing from wrong. Involve yourselves in these tasks every day.

10. Avoid sins for they erode your faith and make you vulnerable to cacodemonic interferences and the carnal tone. Attend the daily gatherings of Dawat-e-Islami and take part in the daily Madani Muzakarah, regularly and presently. The comforting and psychotherapy you can admit in the Madani Muzakarah can not be set up anywhere differently.

11. Some victims must also relate to a cerebral expert, who'll also diagnose their particular case and offer applicable treatment. Length of treatment can vary from months to times.